Meditation Habits

Habit can be a powerful ally if you have developed the right ones. Conversely, as you also know, they can sabotage your most earnest efforts. So it would seem like a worthwhile use of your time, to reflect on those habits that both help and hinder a good meditation.

As Yogananda told us, “You can’t get rid of the darkness by beating at it with a stick. Instead, turn on the light. The darkness will then vanish as though it had never been.” So the way to uproot bad habits is not so much by fighting them as by working all the harder at developing opposite good habits. It takes time to do this – sometimes as much as five to eight years in the case of deeply rooted habits – so don’t give up!! Read the rest of this entry »

It’s now or never!

Sometimes (and sometimes a lot!) on the spiritual path, we experience times when we struggle with our meditation practice. This is not new to most of us who have been meditating for a while. During these times we need to do whatever we can to keep ourselves motivated and inspired. Make this a conscious choice. It is the desire for something that gives us the will and, thereby, the energy to proceed. Yogananda said, “The greater the will the greater the flow of energy”. To this avail I offer the following inspirational message of Yogananda’s written to his first American disciple, Dr. Lewis:

“Meditation is friendship with God. In meditation alone you hear His voice of peace-His loud talk of Infinite Assurance. Meditation is the net to catch the Divine Amphibian. Have more faith- complain not- bite more than you can in His Name-and then chew it. Try more than you can and then do it.

Last of all remember-now is the time or never. Meditate deeply at night. Throw yourself at the feet of God. Steady coaxing is necessary. Sincere heart-call to make Him speak. Forget this dream of life- lo in the chamber of imagination- life is already filmed and finished. Don’t wait, pray unceasingly for illumination and God’s love- lose not a minute. Don’t be fed up by waiting hopes of this and that – eat God now- nourish yourself on eternity”

Nayaswami Nivritti Steenstra

Joy to you!

Nivritti

From The Meditation Room – How to Achieve Stillness

Nayaswami Hriman McGilloway

Stillness cannot be achieved by simply doing nothing because movement is deeply embedded into our body cells and into our subconsciousness. Stillness lies at the center of all movement. It is the source of our vitality and intelligence. The science of meditation gives us the tools to discover the passageway to the hidden chamber of silence within. Ignoring the science of meditation is like choosing to swim across a swiftly flowing river when there’s a boat right there for us to use. But once we arrive at the distant shore of peace, we can happily disembark!

Thus while Ananda classes teach prayer, chanting, breath control and non-control, affirmation, mantra, and visualization, these techniques are steps designed to lead us to the stillness that is the doorway to superconsciousness. If you were to practice eight different meditation techniques in rapid-fire succession in hopes of launching yourself into perfect stillness, there’s a very good chance you’d be disappointed! The secret to success in using meditation techniques is to discover the stillness that lies at the heart of each technique.

Think of stillness as coming to you like the dawn. At first, in the pre-dawn hour, it is very dark. But imperceptibly the horizon, and then the sky, begins to lighten and long before you actually see the sun, daylight has arrived! Practice each technique (stretching, energizing, prayer, chanting, and breath awareness) with calmness and depth so that you can feel this stillness between breaths, between words, between notes, and at the resting point between movements. Then, at last, when you come to rest in the silence (letting go of all “doing” to enter “Being”), the stillness is waiting to embrace you as an old friend!

Don’t make the mistake of skipping the preliminary techniques in order to go immediately to your core practice (Hong Sau, or Kriya, for example). Instead, even when your time is limited, calmly practice some portion of the preliminary techniques and see for yourself if your meditation isn’t deeper as a result. “Banat, banat, ban jai.” “Doing, doing, soon done,” as Lahiri Mahasaya counseled us!

Is stillness, then, the goal of meditation? “When motion ceases, God begins,” Yogananda wrote. Perfect stillness is the price of admission to the ample-theatre of Infinity. Stillness develops the muscle of intuition which is needed to explore the inner space of conscious Bliss. Stillness lacks nothing and yet cannot be said to be everything. Yet it, too, is thrilling, dynamic, and expansive. Be nonattached even to the results of meditation, for it is not ours to know or control the scenery, distance, or time of the journey. “Be still, and know that I AM GOD.”

Reflections on Retreat to the Heart of Silence 2009

Reflections by Justin Maggart

This year’s Retreat to the Heart of Silence at Camp Brotherhood was a powerful opportunity for me to reconnect with the spiritual practice of retreat. When I was in high school at Seattle Prep, I went on several retreats to wilderness areas, surrounded by trees and the distant sound of waves washing upon ocean shores. In the tradition of Catholic Jesuit priests, we were encouraged to reflect deeply through conversation, writing, and time spent quietly contemplating and awakening our awareness in nature. We also had a lot of fun playing together and building relationships over shared meals, music, skits and deep learning. Looking back, many moments from these retreats are some of my fondest memories of adolescence.

As the end of October neared, I eagerly anticipated the chance to spend a weekend in silence focused on spiritual practice. The journey up to Camp Brotherhood and dinner were full of many pleasant conversations, meeting new friends, and reconnecting with familiar yogis from the Ananda Sangha. The food and the accommodations were excellent, as was the fellowship of many spiritual seekers. Following the orientation for the weekend’s retreat, all participants went into silence with chanting and a group meditation. The collective intention was a palpable presence in the sadhana room that evening, as were the guiding, nurturing vibrations of the Masters of Self-Realization. I experienced one of my deepest meditations in years. Thanks to Murali’s pre-dinner Ananda Yoga class, I was able to sit in the silence long after many had gone to bed. As I blissfully walked back to my room, I knew that I was exactly where I needed to be.

Saturday and Sunday were full of opportunities to meditate, practice yoga postures, breathe the cool country air, and reflect. Many hours of meditation were balanced with two Saturday yoga asana classes lead by Murali that were keenly focused on helping us experience stillness in each pose. As morning turned to afternoon turned to night, I felt more and more aware of the subtle currents of energy gathering in my spine and flowing upwards to my spiritual eye. Instead of the static of idle chatter, my mind’s ear resounded with prayers, chants, affirmations, and the sound of OM. In the midst of all of the sadhana, I also took time to journal and witness the seasons turn throughout the verdant grounds of Camp Brotherhood.

In many ways, this weekend of silence allowed me to better know myself and my Self. The ripples of feeling and whirlpools of worries calmed to placid morning waters. I felt a keener and keener awareness of spirit as I tuned my consciousness to images of wisdom within and without. I felt reluctant as the end the silence neared. But the door of my heart, open wide, would not close as we shared our final meal and resumed talking. I don’t know if anyone noticed, but I was glowing. I look forward to many more sessions of group sadhana, and the deep bliss that comes from sweet satsang.

Retreatants, 2009 Retreat to the Heart of Silence

Meditation Tips – How to Quiet the Monkey Mind

A challenge for anyone who meditates, whether new to the practice or a long time meditator, is how to quiet the active mind! The “monkey mind” is a big contender for our attentions! Paramhansa Yogananda, in the book, Conversations With Yogananda, offered this solution to Swami Kriyananda when Swami was having difficulty quieting his mind in meditation:

Yogananda said, “Don’t fight your mind! Treat it like a donkey. That beast is so stubborn that, sometimes, it won’t budge even when it is beaten repeatedly. If its owner lets it stand still for awhile, however, the donkey finally resumes walking again of its own accord. The best thing, when your mind rebels, is to let it stand awhile. Don’t be too hard on it. Let it ‘make its point.’ After that, it will resume advancing of its own accord, without being forced.

Happy meditating!
Nivritti

Deep Concentration – Key to Meditation

nivritti_smallMeditation is deep concentration on God or one of the 8 manifestations of God as per Yogananda’s definition. The key to this is “deep concentration!”  We can be faithful and practice our techniques regularly but without deep concentration, we won’t be making a lot of progress. Master said, ”Mechanical practice is not enough. There must be sincere interest in what you are doing. You must deepen your devotion.”

He gave the example of going to the movies.  When we are at the movies, we become totally engrossed in the story (if it is a good movie) and will sit very still and be unaware of what is happening around us. We are absorbed in the plot and become like yogis! All because we are very interested in what is happening on the screen.

So too must we be in our meditations. Meditate like you are watching your favorite movie. Master said, “Once you’ve convinced your mind that you really want to meet God in the inner silence, it will be easy for you to sit still and to meditate deeply.”

Meditation Tip from Paramhansa Yogananda

Nivritti Steenstra, Ananda Minister and Teacher
Sometimes (and sometimes a lot!) on the spiritual path, we experience times when we struggle with our meditation practice. This is not new to most of us who have been meditating for a while. During these times we need to do what ever we can to keep ourselves motivated and inspired. Make this a conscious choice. It is the desire for something that gives us the will and thereby the energy to proceed. Paramhansa Yogananda said, “The greater the will the greater the flow of energy.” To this avail I offer the following inspirational message of Yogananda’s written to his first American disciple, Dr. Lewis:

“Meditation is friendship with God. In meditation alone you hear His voice of peace-His loud talk of Infinite Assurance. Meditation is the net to catch the Divine Amphibian. Have more faith- complain not- bite more than you can in His Name-and then chew it. Try more than you can and then do it.

Last of all remember-now is the time or never. Meditate deeply at night. Throw yourself at the feet of God. Steady coaxing is necessary. Sincere heart-call to make Him speak. Forget this dream of life- lo in the chamber of imagination- life is already filmed and finished. Don’t wait, pray unceasingly for illumination and God’s love- lose not a minute. Don’t be fed up by waiting hopes of this and that – eat God now- nourish yourself on eternity.”

The Flow of Blessings and Grace

I was raised in the Southern Baptist church, and even as a child I was expected to tithe 10% of every dime I received, from whatever source. As I grew toward young adulthood, I began to have serious questions about the religion of my youth, and ultimately rejected it in its entirety.

My parents were never wealthy, but always had enough to meet their needs and never had any debt. This, they told me, was because they gave back to God in the form of tithing. I rejected this, too! After all, they were not able to produce a control family with all the same characteristics who did not give to the church. I wondered if my parents were victims of a scam. Surely they would have more money if they weren’t giving it away!

For 30 years I searched for a spiritual path that satisfied the deep longing in my soul, and finally found it at Ananda. It was immediately apparent to me that the great blessings flowing from Ananda were the result of an incredible flow of energy coming from a few dedicated, loving people. I was still very reluctant about the concept of tithing. It was too much a part of what I had rejected. But how could I accept these blessings, that I had sought for so long, and not be a part of the energy flow that made it all possible? I began to serve in whatever way I could, and to tithe.

After a few years I was offered the opportunity to work full-time in the Sangha office. I saw that I could be helpful, and it seemed like the best next step for my own spiritual growth. But it meant my income would be reduced by more than 50%. How could that work? I knew I would have to sell my new car to eliminate the monthly payments, and I would have to get a roommate to help pay the rent. And I still had debt. It didn’t look good on paper! But I knew it was the right thing to do, for me and for the Sangha, so I took the plunge.

Somehow, miraculously, it has all worked out. I found my roommate in the form of a wonderful husband, whose presence is a blessing to me every day. We tithe 10% of our renunciate salaries to Ananda Seattle’s ministry expenses. We also make monthly contributions to the Temple Building Fund and Ananda Worldwide. Those monthly tithes and pledges add up to about 15% of our income. On top of that, we participate in all the fundraising activities and special collections of every kind. Now, here’s the interesting part… for the first time in my adult life I am completely free of debt and have money in the bank. No matter how much we give, in the form of money or joyful service, the energy is not lost, but replaced by a greater flow!

I tried getting satisfaction from new cars, jewelry and nice homes, and I know that it doesn’t work. The blessings of this path bring me soul satisfaction in this life and beyond. It is not possible to put out too much energy, in gratitude and love, for God and Guru.

Thank you, God!





Meditation Tips – January 2009

One of the techniques we teach and use in our meditation practice is to watch the breath. This simple practice gives us something on which to focus our attention, drawing it more and more inward.  The emphasis is on being the observer, to watch the breath, and not to control it in any way.  A little different emphasis was given by Yogananda as told to Swami Kriyananda and related in the book, Conversations with Yogananda, as follows:

“When watching the breath, I’ve previously taught not to control its flow. I wanted to tell you today, however, that that flow may be controlled to this extent: Between each breath, try, for that brief moment, to deepen the sense of release you feel from the need to breathe. Gradually, by natural degrees, those pauses will increase in length. You may, if you like, teach the technique this way to others.”

Happy Meditating!
Nivritti

Spiritualizing Our Consciousness Regarding Money

Paramhansa Yogananda said, “Making money honestly and industriously to serve Thy work is the next greatest art after the art of realizing Thee.” Tithing spiritualizes our consciousness toward money, helping us to experience God’s presence more completely in all aspects of our lives. It also allows God to use us as instruments for his work in this world.

This is a true story of an Ananda devotee regarding the value of tithing to him personally. It is a great illustration of starting to tithe at a level you feel comfortable with and receiving an inward assurance that it was the right thing to do:

“When I came to Ananda, I was an in-debt carpenter and tithing was the last thing I thought I could afford to do. For the next two and a half years, I consciously donated to this and that but didn’t tithe and barely kept afloat financially. One day a story that one of the ministers told about tithing intrigued me and prompted me to try it. Even though I was flat broke, I gave a tithe from my next paycheck. My checks did not bounce that pay period even though I thought they surely would. Well, no big windfalls happened, no huge amounts of money came to me, but after I began tithing, I always seemed to have enough. Things stopped financially going wrong and eventually I even turned back a pay raise because I simply had enough money and didn’t need it!” – EG




Meditation Tips – December 2008

Last month, we explored the first step in the-two step process offered by Swami Kriyananda (in the book, Awaken to Superconsciousness) to achieve deep concentration, or pratyahara, the fifth stage of awakening described Patanjali in the 8-Fold Path. The first step involves withdrawing our attention from bodily and mental stimuli. The second step, our subject for this month, is to withdraw energy from the senses themselves.

Once your mind becomes still, practice calming the senses one by one. Swamiji writes as follows:

“Concentrate on the sense of sight. Withdraw the energy from your eyes. Imagine a mist descending over your outward vision, releasing your attention for contemplation of the divine light within. Remember, it is because of people’s attachment to the sights of this world that they fail to behold the heavenly scenes within.

Next, concentrate on the sense of hearing. Withdraw your energy from the eardrums and from the thought of earthly sounds. Feel those sounds merging into the rushing water of the brook, dissolving themselves in its steady murmur. Gradually, let your concentration shift to the sounds you hear in your inner ear – preferably, so the yogis say, in the right ear. Imagine the voice of infinity speaking to you through the inner sounds.

Next, concentrate on the sense of touch. Feel that the surface of your body is not your skin, but an aura of light surrounding your body. Expand this aura. Feel as if, with every outgoing breath, you were gently inflating a shining balloon of radiant light. Reach out in all directions around you with finger-rays of astral light. Touch, feel, and explore the greater reality of Spirit around you. Try to sense behind everything the subtle presence of divine consciousness.

Finally concentrate on the sense of taste and smell. Withdraw your energy from the tongue – from the palate- from the nostrils. Feel as though you were drinking great draughts of peace and happiness from a crystal chalice at a fountain of eternity.

Offer up the energy of your senses to God. Ask Him to fill you with His bliss.”

The deeper you go in meditation, the more your energy naturally withdraws from the external sensory world and retreats within – into the inner spine and up to the point between the eyebrows.

Happy meditating,

Nivritti




Meditation Tips for November

One of Yogananda’s core definitions of meditation is that it is deep concentration on God or on one of the manifestations of God. So how do you begin to concentrate “deeply?” Two steps to deep concentration are – first, to withdraw your consciousness from sense objects and to focus it on God and second, to withdraw your energy from the senses. For only when there is no more stimulation by the physical senses is it possible to concentrate “deeply.” I’d like to offer Swami Kriyananda’s suggestions on how to do these two steps to calming the senses.

The meditator must sit in a comfortable position and then discipline his body at the beginning of meditation with strong determination and will not to move or fidget about. Focus strongly at the spiritual eye and refuse to listen to any bodily demands. Even after as little as five minutes of this, the body demands grow weaker and eventually will fade away so the devotee will find it easier to sit for longer periods without wanting to move. To make this process easier, the meditator at the beginning should have practiced some relaxation techniques to help remove tension from the body.

Again, with strong mental self-discipline at the beginning of the meditation, one will find it increasingly easy to remain unaffected by thought or even without thought. Tell your mind firmly the moment you sit to meditate, “This is my time for God.” If restless thoughts try to engage your attention, reassure them, “We’ll discuss these things later!”

“Once your mind is calm, try meditating on the image of a flowing brook. Let its crystal waters sweep away your remaining restless thoughts. If any stray impression enters your mind, toss it lightly into the flowing waters and watch it dance swiftly away.”

Next, as your mind becomes still, practice calming the senses one by one.

We will explore the insight Swami offers on withdrawing the energy from the senses in next month’s meditation tips!

Happy meditating,
Nivritti

Meditation Tips – September 2008

This tip is taken from an article by Bharat Cornell titled, “Take a Long-Term View of Your Meditation Practice.”

To meditate successfully one needs to be like the long-distance runner who accepts whatever terrain he encounters. It’s normal to experience highs and lows during one’s meditation practice, just as a cross-country racer finds himself struggling up and coasting down hills during a race. In both running and meditating we can easily become discouraged if we focus too much on our present difficulties. Having an even-minded attitude will help you remain steady and positive in your meditation practice.

The best way to stay even-minded during your meditation practice is to think more about giving to God. Unfortunately, many meditators think only about what they can get from Him. Yogananda said that if God were easy to find, people would seek Him for the wrong reasons! The attitude with which we meditate is very important. Of course you want to experience higher states of consciousness when you meditate. The way to do this, however, is to lovingly, yet dynamically, offer your whole being to God. It’s only when your attitude is right, and your heart is pure, that God can come freely to you. Otherwise, you are likely to take spiritual experiences the wrong way.

Swami Kriyananda once said, “You may think, ‘I can never love God the way the great saints love Him. I’ll never have their fervor or joy.’ But you will find that as you keep reaching for God, He will uplift you. He will give you the power to find Him. You can’t generate that power yourself. But your love can draw that power to you.”

Nivritti Steenstra, Ananda Minister & TeacherHappy Meditating!

Nivritti

Find meditation support and inspiration any time at http://www.ananda.org/meditation/support/index.html

Meditation Tips – July 2008

I wanted to share a passage about meditation that ParamhansaYogananda gave as told to Swami Kriyananda and written in the book, Conversations With Yogananda.

Conversations With YoganandaYogananda says, “Do not be anxious if you don’t have meditative experiences. The path to God is not a circus! Don’t even be anxious about such fruits of meditation as inner joy and peace. Everything will come in God’s time. Meanwhile, consider meditation, too, as a form of Karma yoga: action without desire for the fruits of action. Meditate above all to please God, not yourself.

Every sincere effort is registered in the divine consciousness. Your duty as a devotee is to accept whatever He sends you – and, for that matter, whatever He doesn’t send. God alone knows what past karma keeps you from perceiving Him right now. He may want you to finish up your karma in this life, before He gives you eternal bliss in Him.”

Nivritti Steenstra, Ananda LightbearerHappy meditating!

Nivritti

 

Categories

Archives